This is an extremely extraordinary book - an insightful, unusual tale – and definitely one of the most unique stories I have ever read.
If appro... (show more)
This is an extremely extraordinary book - an insightful, unusual tale – and definitely one of the most unique stories I have ever read.
If approached solely as an adventure story it is completely enjoyable but if you decide to look deeper, there is plenty to ponder on. LIFE OF PI contains elements of religion, philosophy, zoology, and biology. Very soon into the journey, you realise that you have to practise a 'willful suspension of disbelief', ...it is not a documentary, but an artful work of fiction.
Martel employs a number of religious themes and devices to introduce religion as one of mankind's primary filters for interpreting reality. Pi's active adoption and participation in Christianity, Hinduism and Islam establish him as a character able to relate his story through the lens of the world's three major religions. (I loved Pi’s discovery of different religions).
Another theme I can emphasise is that of storytelling. All people are storytellers, casting their experiences and even their own life events in story form. Yet we all choose our own stories to accomplish this - some based on faith and religion, some based on science and empiricism. The approach we choose dictates our interpretation of the world around us.
With faith, this novel becomes much more meaningful. It allows you to absorb the thoughts and emotion that Pi experiences. At the end of the book, when he presents two stories about what had happened to him, it is difficult to decide which of the two outcomes is true, and/or which of the two you prefer.
I absolutely loved the ending of this book, it made me look at the whole book and story from a totally different perspective.
Some excerpts from LIFE OF PI:
“If we, citizens, do not support our artists, then we sacrifice our imagination on the altar of crude reality and we end up believing in nothing and having worthless dreams” (2001:xi).
“I was more afraid that in a few words thrown out he might destroy something that I loved. What if his words had the effect of polio on me? What terrible disease that must be if it could kill God in a man” (2001:30-31).
“It is not atheists who get stuck in my craw, but agnostics. Doubt is useful for a while. We must all pass through the garden of Gethsemane. If Christ played with doubt, so must we. If Christ spent an anguished night in prayer, if He burst out from the Cross, “My God, by God, why have you forsaken me?” then surely we are also permitted doubt. But we must move on. To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation” (2001:31).
“In both cases we look at animals and see a mirror. The obsession with putting ourselves at the centre of everything is the bane not only of theologians but also of zoologists” (2001:34).
“If you took the city of Tokyo and turned it upside down and shook it, you would be amazed at the animals that would fall out. It would pour more than cats and dogs, I tell you. Boa constrictors, Komodo dragons, crocodiles, piranhas, ostriches, wolves, lynx, wallabies, manatees, porcupines, orang-utans, wild boar – that’s the sort of rainfall you could expect on your umbrella” (2001:46). (show less)

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